Malakawath Yarawashalayam (Kingdom of Jerusalem)

FAITH IN AHAYAH BA SHAM YASHAYA

2 Timothy 3:16, Numbers 23:19, Matthew 24:14, Matthew 10:7, Acts 7:49, Isaiah 66:1, Jeremiah 3:17, Isaiah 56:7-8, Zechariah 8:3, Isaiah 51:3, Isaiah 30:19, Revelation 11:15, Matthew 10:23, Acts 1:6-10, Ezekiel 20:38, Isaiah 45:21, 1 Corinthians 9:18, Psalms 119:151, 1 John 5:3,

Deuteronomy 12:10 (KJV) But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;

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Psalms 96:4 (KJV) For the LORD is great, and greatly to be praised: he is to be feared above all gods.

Psalms 96:5 (KJV) For all the gods of the nations are idols: but the LORD made the heavens.

The Lord who created the Heavens is Black

Revelation 1:14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

Revealtion 1:15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

Revelation 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

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Now Is the Time to WAKE UP

Luke 21:36 (KJV) Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

Ephesians 6:18 (KJV) Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

Ezekiel 3:17 (KJV) Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.

Ezekiel 3:18 (KJV) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.

Ezekiel 3:19 (KJV) Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

Ezekiel 3:20 (KJV) Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

Ezekiel 3:21 (KJV) Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.

1 Thessalonians 5:2 (KJV) For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

1 Thessalonians 5:3 (KJV) For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

Joel 3:1 (KJV) For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,

Joel 3:2 (KJV) I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.

Jehosh'aphat, The Valley of. (valley of the judgment of The Most High). A valley mentioned by Joel only, as the spot in which, after the return of Judah and Jerusalem from captivity, The Most High would gather all the heathen, Joel 3:2, and would there sit to judge them for their misdeeds to Israel. Joel 3:12. The scene of "The Most High's judgment" as been localized, and the name has come down to us attached to that deep ravine which separates Jerusalem from the Mount of Olives, through which at one time the Kedron forced its stream. At what period the name "valley of Jehoshaphat" was first applied to this spot is unknown. It is not mentioned in the Bible or Josephus, but is first encountered in the middle of the fourth century.

Both Moslems and Jews believe that the last judgment is to take place there. The steep sides of the ravine, wherever a level strip affords the opportunity, are crowded -- in places almost paved -- by the sepulchres of the Moslems, or the simpler slabs of the Jewish tombs, alike awaiting the assembly of the last judgment. The name is generally confined by travellers to the upper part of the glen. (Others suppose that the name is only an imaginary one, "the valley of the judgment of The Most High" referring to some great victories of God's people in which judgment was executed upon the heathen; or perhaps, as Keil, etc., to the end of the world. -- Editor)."

Joel 3:3 (KJV) And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.

Joel 3:3 (Xhosa) Abantu bam zibenzele amaqashiso, zavuza ihenyukazi ngenkwenkwe; zathengisa ngentombi ngewayini, zasela.

The Real Jews are Bantu's, Hebrew Israelites, They Are Black People Hebrew Israelites Original Ministers and prophets of Jerusalem House of God: of the Mountian of Zion.. Black Hebrew Israelites are not Hate Group they are not Political Zionist or Jewish War People....Jewish People Are Amalek Edomites War People

Deuteronomy 28:48 (KJVA) Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.

Wisdom 18:7 (KJVA) So of thy people was accepted both the salvation of the righteous, and destruction of the enemies.

Wisdom 18:8 (KJVA) For wherewith thou didst punish our adversaries, by the same thou didst glorify us, whom thou hadst called.

Fake Jews/Jewish/Israeli/Amalek/Edomites/Imposters People War People

Exodus 9:23 (KJVA) And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.

Exodus 9:24 (KJVA) So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.

Genesis 17:20 (KJVA) And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

Genesis 17:21 (KJVA) But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

2 Esdras 15:29 (KJVA) Where the nations of the dragons of Arabia shall come out with many chariots, and the multitude of them shall be carried as the wind upon earth, that all they which hear them may fear and tremble.

2 Esdras 15:30 (KJVA) Also the Carmanians raging in wrath shall go forth as the wild boars of the wood, and with great power shall they come, and join battle with them, and shall waste a portion of the land of the Assyrians.

2 Esdras 15:31 (KJVA) And then shall the dragons have the upper hand, remembering their nature; and if they shall turn themselves, conspiring together in great power to persecute them,

Genesis 16:11 (KJVA) And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.

Genesis 16:12 (KJVA) And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.

Obadiah 1:3 (KJVA) The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

Jeremiah 51:14 (KJVA) The LORD of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift up a shout against thee.

Jeremiah 51:15 (KJVA) He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding.

Habakkuk 2:3 (KJVA) For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

Habakkuk 2:7 (KJVA) Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

Habakkuk 2:8 (KJVA) Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.

H2555 (Strong) חָמָס

châmâs

khaw-mawce'

From H2554; violence; by implication wrong; by metonymy unjust gain: - cruel (-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.

Total KJV occurrences: 60

Matthew 24:6 (KJV) And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

Matthew 24:7 (KJV) For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

Matthew 24:8 (KJV) All these are the beginning of sorrows.

Matthew 24:9 (KJV) Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.

Matthew 24:10 (KJV) And then shall many be offended, and shall betray one another, and shall hate one another.

Matthew 24:11 (KJV) And many false prophets shall rise, and shall deceive many.

Matthew 24:12 (KJV) And because iniquity shall abound, the love of many shall wax cold.

Matthew 24:13 (KJV) But he that shall endure unto the end, the same shall be saved.

Matthew 24:14 (KJV) And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

Joel 3:1 (KJV) For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,

Joel 3:3 (KJV) And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.

Joel 3:3 (Xhosa) Abantu bam zibenzele amaqashiso, zavuza ihenyukazi ngenkwenkwe; zathengisa ngentombi ngewayini, zasela.

Joel 3:4 (KJV) Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;

Joel 3:5 (KJV) Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:

Joel 3:6 (KJV) The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.

Joel 3:7 (KJV) Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head:

Joel 3:8 (KJV) And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.

Joel 3:9 (KJV) Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:

Joel 3:10 (KJV) Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.

Joel 3:11 (KJV) Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.

Isaiah 50:6 (KJV) I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

Isaiah 50:7 (KJV) For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.

Jeremiah 51:19 (KJV) The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the LORD of hosts is his name.

Jeremiah 51:20 (KJV) Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;

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FALSE MESSIAH AND MAHDI ARE ONE

False MESSIAH AND MAHDI ARE ONE

https://ahmadianswers.com/jesus/misquotehadith/one/

A primary difference between the Ahmadi Muslims and non Ahmadi Muslims is in regards to the Messiah Mahdi being one person, with two titles. This concept is misunderstood by many and if one pays attention to the Qur’an and Ahadith, this issue becomes clear. If one needs an indepth explanation one should refer to An In Depth Analysis of the Mahdi above.

Firstly, it is clear from the Holy Qur’an that prophets are also called rightly guided Imams or leaders. Allah States:

وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا إِلَيْهِمْ فِعْلَ الْخَيْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِيتَاءَ الزَّكَاةِ ۖ وَكَانُوا لَنَا عَابِدِينَ {74}

And We made them leaders who guided people by Our command, and We sent revelation to them enjoining the doing of good works, and the observing of Prayer, and the giving of alms. And they were worshippers of Us alone.(Chapter 21 Verse 74)

Now when we turn to the books of the Ahadith, all Sunni Muslims agree that Bukhari and Sahih Muslim are the two most authentic books of the sayings of the Holy Prophet Muhammad^saw. A topic as important as the Mahdi would have surely been included in these two compilations if the Mahdi was to be a separate person from the latter day Messiah. Both books in reality prove to us that the Messiah of the latter days would be the Imam Mahdi and it is clear that both imams did not relate the ahadith in regards to the Mahdi because of the inauthenticity of majority, which made them disregard the belief of a separate mahdi from the Messiah.

The Holy Prophet Muhammad^sawstates:

حَدَّثَنَا ابْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ نَافِعٍ، مَوْلَى أَبِي قَتَادَةَ الأَنْصَارِيِّ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ كَيْفَ أَنْتُمْ إِذَا نَزَلَ ابْنُ مَرْيَمَ فِيكُمْ وَإِمَامُكُمْ مِنْكُمْ ‏”‏‏.‏ تَابَعَهُ عُقَيْلٌ وَالأَوْزَاعِيُّ‏.‏

Allah’s Messenger (ﷺ) said “How will you be when the son of Mary descends amongst you and is your imam among you.”(Sahih Bukhari, Vol. 4, Book 55, Hadith 658)

We find similar words in Sahih Muslim:

حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي نَافِعٌ، مَوْلَى أَبِي قَتَادَةَ الأَنْصَارِيِّ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ كَيْفَ أَنْتُمْ إِذَا نَزَلَ ابْنُ مَرْيَمَ فِيكُمْ وَإِمَامُكُمْ مِنْكُمْ ‏”‏ ‏.‏

It is narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) observed: What will be your state when the son of Mary descends amongst you and is an Imam amongst you?(Sahih Muslim, Sahih Muslim 155 d)

This shows us that the messiah who would come would indeed be the imam as well according to the most sahih Books of ahadith. Now when we move forward there is another hadith of Musnad Ahmad which declaress the Messiah to be the Imam mahdi. It states:

عن أبي هريرة عن النبي صلى الله عليه و سلم قال : يوشك من عاش منكم ان يلقى عيسى بن مريم إماما مهديا وحكما عدلا فيكسر الصليب ويقتل الخنزير ويضع الجزية وتضع الحرب أوزارها

“It is near that one who lives from amongst you shall meet ‘Eisa bin Maryam. He will be the Imam Mahdi, a leader and a just ruler..”(Musnad Ahmad #9294)

The word Mahdi has been used in the prayers of the Holy Prophet Muhammad^saw for many people and refers to one who is simply rightly guided. He Stated:

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ مَا حَجَبَنِي النَّبِيُّ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ، وَلاَ رَآنِي إِلاَّ تَبَسَّمَ فِي وَجْهِي‏.‏
وَلَقَدْ شَكَوْتُ إِلَيْهِ أَنِّي لاَ أَثْبُتُ عَلَى الْخَيْلِ، فَضَرَبَ بِيَدِهِ فِي صَدْرِي وَقَالَ ‏ “‏ اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا ‏”‏‏.‏

Narrated Jarir:The Prophet (ﷺ) did not screen himself from me (had never prevented me from entering upon him) since I embraced Islam, and whenever he saw me, he would receive me with a smile. Once I told him that I could not sit firm on horses. He stroked me on the chest with his hand, and said, “O Allah! Make him firm and make him a guiding and a rightly guided man.(Bukhari, Volume 8, Book 73, Hadith #112)

This itself shows that having the title of the mahdi for the messiah^as of latter days is an obvious fact as the Prophet^saw prayed for his own people to be rightly guided. Can one say the messiah will not be an imam or the mahdi? Of course not. Its clear that these are only titles for the same person.

Another hadith which goes in line with the hadith of Sahih Bukhari, Muslim and Musnad Ahmad clears up this issue. The Holy Prophet^sawstated:

حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا مُحَمَّدُ بْنُ إِدْرِيسَ الشَّافِعِيُّ، حَدَّثَنِي مُحَمَّدُ بْنُ خَالِدٍ الْجَنَدِيُّ، عَنْ أَبَانَ بْنِ صَالِحٍ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ “‏ لاَ يَزْدَادُ الأَمْرُ إِلاَّ شِدَّةً وَلاَ الدُّنْيَا إِلاَّ إِدْبَارًا وَلاَ النَّاسُ إِلاَّ شُحًّا وَلاَ تَقُومُ السَّاعَةُ إِلاَّ عَلَى شِرَارِ النَّاسِ وَلاَ الْمَهْدِيُّ إِلاَّ عِيسَى ابْنُ مَرْيَمَ ‏”‏ ‏.‏

“Adhering to religion will only become harder and worldly affairs will only become more difficult, and people will only become more stingy, and the Hour will only come upon the worst of people, and the only Mahdi (after Muhammad (ﷺ)) is ‘Eisa bin Maryam.”(Ibn Majah Hadith #4039)

Furthermore, it is clear from an Islamic point of view that there will only be one khalifa at a time. It is clear that the Mahdi and Mesiah are both given the titles of a Khalifa in the traditions. It is stated in Tabarani that the latter day Messiah would be a Khalifa. It is narrated:

(حديث مرفوع) حَدَّثَنَا عِيسَى بْنُ مُحَمَّدٍ الصَّيْدَلانِيُّ ، قَالَ : نَا مُحَمَّدُ بْنُ عُقْبَةَ السَّدُوسِيُّ ، قَالَ : نَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ سِنَانٍ الْقُرَشِيُّ ، قَالَ : نَا كَعْبٌ أَبُو عَبْدِ اللَّهِ ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ” أَلا إِنَّ عِيسَى ابْنَ مَرْيَمَ لَيْسَ بَيْنِي وَبَيْنَهُ نَبِيٌّ وَلا رَسُولٌ ، أَلا إِنَّهُ خَلِيفَتِي فِي أُمَّتِي بَعْدِي ، أَلا إِنَّهُ يَقْتُلُ الدَّجَّالَ ، وَيَكْسِرُ الصَّلِيبَ ، وَتَضَعُ الْحَرْبُ أَوْزَارَهَا ، أَلا فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ السَّلامَ ” ، قَالَ أَبُو هُرَيْرَةَ : ” إِنِّي لأَرْجُو أَنْ أَكُونَ أَوَّلَ مَنْ أَقْرَأَهُ السَّلامَ مِنْ أَبِي الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَآكُلُ مِنْ جَفْنَتِهِ ” .

Narrated Abu Hurairah^ra: The Holy Prophet Muhammad^sawsaid: “Hearken! There is no Prophet and Messenger between me and the Forthcoming Jesus. He is the Khalifa in my Ummah after me. Verily, He will kill the Dajjal, and break the cross, and abolish war. Anyone from among you who sees him, should convey my Salam to him” (Tabarani, Hadith #5040)

And it is narrated in Ibn Majah:

فَإِذَا رَأَيْتُمُوهُ فَبَايِعُوهُ وَلَوْ حَبْوًا عَلَى الثَّلْجِ فَإِنَّهُ خَلِيفَةُ اللَّهِ الْمَهْدِيُّ ‏”‏ ‏.

“When you see them, then pledge your allegiance to them even if you have to crawl over the snow, for that is the caliph of Allah, Mahdi.”(Ibn Majah Hadith #4084)

The concept of the Messiah being the Mahdi is supported by many scholars. Hazrat Ibn al Qayyim stated:

إنما المهدي عيسى ابن مريم، يعني المهدي الكامل المعصوم.

“Al Mahdi is only Jesus son of Mary, who is the Perfect and infallible Mahdi” (Al-Manar al Munif Page 148)

Imam Al Qurtubi stated something similar:

لا مهدي كاملا معصوما إلا عيسى.

“There is no Perfect and infallible Mahdi except Jesus” (At-Tahkirah, 2/723)

A student of Hazrat Ibn Abbas^raand Hazrat Ali^ra named Mujahid Ibn Jabr stated:

حدثنا الوليد بن عتبة؛ عن زائدة، عن ليث، عن مجاهد، قال: المهدي عيسى ابن مريم.

“Al Mahdi is Jesus Son of Mary (Al Musannaf, Kitab al Fitan, #38660)

Ibn Kathir stated:

وعند التأمل لا يتنافيان، بل يكون المراد من ذلك أن المهدي حقا هو عيسى ابن مريم.

“But the meaning is that al-Mahdi in the true sense is Jesus son of Maryam” (Al Bidayah Wa’an Nihayah 19/67)

It is clear that Islam rejects the concept of two khalifas at one time, to a point where it states that if there are two khalifas at one point, kill the latter. It is stated by the Holy Prophet^saw:

وَحَدَّثَنِي وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي، نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِذَا بُويِعَ لِخَلِيفَتَيْنِ فَاقْتُلُوا الآخَرَ مِنْهُمَا ‏”‏ ‏.‏

When oath of allegiance has been taken for two caliphs, kill the one for whom the oath was taken later.(Sahih Muslim Hadith #1853)

Now would the people who believe they are two different entities kill the latte day Messiah right when he claims that he is a khalifa? No Muslim can have such a belief. The concept of one Khalifa at a time is further supported by the scholars of the non Ahmadi Muslims themselves:

واتفق العلماء على أنه لا يجوز أن يعقد الخليفتين في عصر واحد سواء اتسعت دار الإسلام أم لا.

Imam an-Nawawi who is one of the most well known Shafii scholars stated: “The scholars have come into an agreement that it is not permissible that two disparate caliphs are appointed at one single period, whether Islam expands or not “(Sharh Sahih Muslim 12/232)

ولا يحل أن يكون في الدنيا إلا إمام واحد.

Imam Ibn Hazm az-Zahiri who was a scholar of the fourth centuryo f Hijri stated ” It is not legal in the world, except to have one single Imam” (Al-Muhalla 9/360)

وإذا عقدت الإمامة لإمامين في بلدين لم تنعقد إمامتهما لأنه لا يجوز أن يكون للأمة إمامان في وقت واحد.

Imam al Mawadi who is also well known stated : “If Imamah is disposed for two imams in two different countries, their imamah is not valid as it is not permissable to have two imams at one single time” (Al-Ahkam as-Sultaniyyah 1/10)

Some people also try to misquote ahadith that state that Sahih Muslim claims that the Mahdi would lead the Messiah in prayers. This is totally false and not narrated in Sahih Muslim, rather it is narrated that the Messiah would lead the prayer:

إِذْ أُقِيمَتِ الصَّلاَةُ فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ فَأَمَّهُمْ

Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them in prayer.(Sahih Muslim #2897)

The hadith the non Ahmadi Muslims quote is:

حَدَّثَنَا الْوَلِيدُ بْنُ شُجَاعٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالُوا حَدَّثَنَا حَجَّاجٌ، – وَهُوَ ابْنُ مُحَمَّدٍ – عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ “‏ لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ إِلَى يَوْمِ الْقِيَامَةِ – قَالَ – فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ صلى الله عليه وسلم فَيَقُولُ أَمِيرُهُمْ تَعَالَ صَلِّ لَنَا ‏.‏ فَيَقُولُ لاَ ‏.‏ إِنَّ بَعْضَكُمْ عَلَى بَعْضٍ أُمَرَاءُ ‏.‏ تَكْرِمَةَ اللَّهِ هَذِهِ الأُمَّةَ ‏”‏ ‏.‏

Jabir b. ‘Abdullah reported:I heard the Messenger of Allah (ﷺ) say: A section of my people will not cease fighting for the Truth and will prevail till the Day of Resurrection. He said: Jesus son of Mary would then descend and their (Muslims’) commander would invite him to come and lead them in prayer, but he would say: No, some amongst you are commanders over some (amongst you). This is the honour from Allah for this Ummah.(Sahih Muslim Hadith #156)

This has nothing to do with the Mahdi being a different person, rather shows that the Messiah would let his followers lead the prayers as Ahmad^as did. A key point is Amirs is mentioned here rather rather the Mahdi.

Hazrat Mirza Bashiruddin Mahmood Ahmad^rastates:

“From the Traditions of the Holy Prophet it is evident also that the Promised Messiah was to be a follower of the Holy Prophet. One Tradition tells us that ‘the Mahdi is none other than the Messiah’:

Another Tradition says:

‘How would it be with you when the son of Mary will descend among you and you will have a leader raised from among you?

These two Traditions leave no doubt that the Messiah himself would be the Mahdi. He would lead followers of the Holy Prophet and would be one of them, not an outsider. To think that the Messiah and the Mahdi are two different persons is wrong. It is against the clear indication in the Tradition ‘The Mahdi is none other than the Messiah.’ It behoves good believers to ponder carefully over the utterances of the Holy Prophet. If the utterances seem contradictory, it is for us to try and resolve the contradictions. If the Holy Prophet said, on the one hand, that the Mahdi would appear before the Messiah and the Messiah would then join the Mahdi and his followers in worship, and, on the other, that the preliminaries Messiah himself was the Mahdi, what are we to do – accept one utterance and reject the other? Is it not rather our duty to consider the two utterances carefully and try to reconcile one with the other? The two utterances can be reconciled at once if we use one of them to interpret the other. It seems that the promise of the advent of the Messiah was couched in words which suggested that the Messiah and the Mahdi were two different persons. This suggestion is corrected by the Tradition which says, ‘No Mahdi but the Messiah. This Tradition makes it plain that the other Tradition is metaphorical. It means that a follower of the Holy Prophet will arise for the purpose of revivifying the world, but will not have the rank of a prophet. Then the promise relating to the second coming of Jesus will be fulfilled in his person and he will announce himself as the Promised Messiah. The Tradition, therefore, tells us that the Promised One will start his career as a Muslim reformer who will become invested with the office of Messiah. Divine prophecies have to employ metaphors. They would convey very little otherwise. If our interpretation of these Traditions is not correct, then there are only two alternatives left for a seeker after truth, both of them absurd and dangerous. Either we admit that the Tradition which describes the Messiah and the Mahdi as one and the same person is not a true Tradition, or we admit that the Messiah and the Mahdi are two different persons and that the intention of the Tradition is to point to a difference of spiritual significance in the two. It may mean that the true Mahdi would be the Messiah. The other Mahdi would be insignificant compared with the Messiah. It would be like saying, ‘Nobody knows but so and so.’ When we say such a thing, we do not mean literally that nobody else knows. What we mean is that the given person knows very much more. However, both interpretations are dangerous. One requires us, without good reasons, to treat as spurious a Tradition which is a well authenticated one, true according to all sound criteria The other implies that the Mahdi, in comparison with the Messiah, will be as nothing. Such a thought would be contrary to the Traditions which teach that the Mahdi will be the Imam, and the Messiah a follower who stands behind the Imam in a congregation. Both alternatives therefore, are absurd. The only worthwhile interpretation we can put upon the Traditions is that they foretell the coming of a Messenger from among the followers of the Holy Prophet. This Messenger will first present himself as a reformer and later announce himself as the Messiah of the prophecy. The same person will be the Mahdi as well as the Messiah. Except for this interpretation, there can be no plausible interpretation of the Traditions on the subject.” (Invitation to Ahmadiyyat)

Another point to make clear is that the Ahadith of the Mahdi are full of contraditions which shows that they are not authentic and were not said by the Prophet^saw. These contradictions are explained in An In Depth Analysis of the Mahdi above. Another hadith states:

كيف تهلك أمة أنا في أولها وعيسى في آخرها

‘How can that Ummah be destroyed in whose beginning is me, in whose end is ‘Eisa.”(Tarikh Dimashq)

Here the hadith only mentions Muhammad^saw and the Messiah. The non Ahmadi Muslims try to quote a different hadith which includes the word mahdi but that hadith is weak. For example one narrated is Yaman Ibn Sa’id al Massis who is called weak by Imam Dhahabi and Imam Daruqutni. Another narrated, Yazid Khalid Al Qushayri is called a liar by Abu Hatim. Despite its weakness, if it was to be accepted, the word Mahdi simply means a rightly guided leader which would include the mujadids who came before the Messiah. It is important to note that the non Ahmadi Muslims believe that the Messiah and Mahdi would come together but these ahadith show that the Mahdi would appear in the middle and the Messiah in the end showing that their would be a huge time difference in the appearance. This hadith itself is against the views of the non Ahmadi Muslims and the term mahdi would include the rightly guided mujadids who appeared before the Messiah.

Hazrat Mirza Ghulam Ahmad^as states:

“Mine and my Jama’at belief about the Mahdi and Promised Messiah is that all the hadith are not reliable and trustworthy. To me, they are under three kinds of criticism, or you can that they are only of three kinds. Firstly, those ahadith that are fabricated and wrong and their narrators are blamed of lies and dishonesty, thus no righteous Muslim can trust them. Secondly, the ahadith that are weak and broken and because of mutual contraditions and disagreements cannot be trusted. Renowned Imams of Ahadith have not either mentioned them altogether or with criticism and doubt. They have not testified these traditions by not confirming the truth and dishonesty of their narrator. The third category of such ahadith are those are though correct and authenticated by many ways but they have either been fulfilled in the past and no waiting period remains for them, or no outwardly khilafat and battles are mentioned in them. Only Mahdi, i.e a guided person is heralded in them. It is not only hinted but also explicitly stated that his kingdom and khilafat should not be outwardly and that, he would neither fight nor shed blood. He shall have no army but establish faith with the power of spiritual concentration as stated in a hadith “There is no Mahdi except Isa” in the book of Ibn-e-Majah known with the same name in Hakim’s Mustadrik narrated by Anas bin Malik who narrated from the Holy Prophet^saw. The meaning of this hadith is that there shall be no Mahdi except who shall come in the disposition and teaching-style of Jesus. He shall neither fight battles but spread guidance through examples and heavenly signs. The hadith by Imam Bukhari supports this hadith which states:

الحرب يضع

Yadha-ul-Harb means that the Mahdi whose other name is the Promised Messiah shall abolish religious battles altogether. He shall teach not to fight for religion, but spread religion through illuminations of truth, miracles of morality and signs of nearness of God. Therefore, I truly say that one who fights for religion at this time or supports such fighter or advises him apparently or secretly, or have such desires in his heart, is disobedient of Allah and His Messenger and has stepped out of the limits of their wills and obligations” (Haqiqat-ul-Mahdi Pages 3-6, Ruhani Khazain Volume 14 Pages 429-432)

What a beautiful explanation from the Messiah and Mahdi himself. It is indeed clear that they are one and the same person with both titles.

Ahmad^as also states:

“Whosoever, presumes that al-Mahdi al-Maud and Masih al Maud are two different persons who will come out as two mujahids and unsheathe the sword upon CHristian and Pagans has already calminated against Allah and his Messenger the Seal of the Prophets. He has also said a saying which has no basis from the Holy Qur’an, ahadith, and sayings of the Muhaqqiq. But the fixed truth is that there is no Mahdi except Jesus and no war and no sword nor arrows will be picked. This is what is fixed from our Prophet Mustafa^saw. No word is caluminated. The Sahihayn have already bore witness to it in the previous centuries by foresaking such ahadith. Therein is verily a fix for those who are endued with reason. Look then, if you are among the possessor of righteousness” (Haqiqat al Mahdi, Ruhani Khaain Volume 14, Pages 455-456)

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Jesus’ real name is Esau (Hebrew) or Yeheshua (Classical). The Christians of the West gave the Latin name, Jesus,. The letter ‘J’ does not exist in Aramaic, so Jesus himself would not recognize the name, Jesus.

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Afro-Palestinians/Israelites

Isaiah 29:22 (KJV) Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.

Job 30:30 (KJV) My skin is black upon me, and my bones are burned with heat.

Jeremiah 14:2 (KJV) Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.