BREAKING NEWS: The Roman Catholic admits they chnaged the Sabbath
How does the Papal Church say they should deal with heretics?
“A heretic merits the pains of fire....By the Gospel, the canons, civil law, and custom, heretics must be burned.” — The American Textbook of Popery, p 164 (quoting from the “Directory for the Inquisitors”).
What does it mean that this beast would change God’s law?
We saw earlier that Daniel 7:25 says that this beast power would change the law of God. Did the Roman Catholic Church change God’s law and so meet this criteria? Does the Pope believe he can change the law of God?
“The Pope is of great authority and power, that he is able to modify, declare, or interpret even divine laws. The Pope can modify divine law, since his power is not of man, but of God, and he acts as vicegerent of God upon earth...” — Lucius Ferraris, in “Prompta Bibliotheca Canonica, Juridica, Moralis, Theologica, Ascetica, Polemica, Rubristica, Historica”, Volume V, article on “Papa, Article II”, titled “Concerning the extent of Papal dignity, authority, or dominion and infallibility”, #30, published in Petit-Montrouge (Paris) by J. P. Migne, 1858 edition.
“We may according to the fullness of our power, dispose of the law and dispense above the law. Those whom the Pope of Rome doth separate, it is not a man that separates them but God. For the Pope holdeth place on earth, not simply of a man but of the true God....dissolves, not by human but rather by divine authority....I am in all and above all, so that God Himself and I, the vicar of God, hath both one consistory, and I am able to do almost all that God can do...Wherefore, no marvel, if it be in my power to dispense with all things, yea with the precepts of Christ.” — Decretales Domini Gregori ix Translatione Episcoporum, (on the Transference of Bishops), title 7, chapter 3; Corpus Juris Canonice (2nd Leipzig ed., 1881), col. 99; (Paris, 1612), tom. 2, Decretales, col. 205 (while Innocent III was Pope).
What law did the beast change and by whose authority?
In 1562 the Archbishop of Reggio openly declared that tradition now stood above scripture. This is what he wrote. “The authority of the Church is illustrated most clearly by the scriptures, for on one hand she recommends them, declares them to be divine, and offers them to us to be read, and on the other hand, the legal precepts in the scriptures taught by the Lord have ceased by virtue of the same authority. The Sabbath, the most glorious day in the law, has been changed into the Lord’s day. These and other similar matters have not ceased by virtue of Christ’s teaching (for He says that He has come to fulfill the law, not to destroy it), but they have been changed by the authority of the Church.” — Gaspare de Posso, Archbishop of Reggio, Council of Trent.
In the Roman Catholic Catechism we also find the following questions and answers in regards the Sabbath:
Question: Which day is the Sabbath day?
Answer: Saturday is the Sabbath day.
Question: Why do we observe Sunday instead of Saturday?
Answer: We observe Sunday instead of Saturday because the Catholic Church in the council of Laodicea (A.D. 364), transferred the solemnity from Saturday to Sunday. — Rev. Peter Geiermann, C.S.S.R., The Convert’s Catechism of Catholic Doctrine, p. 50, 3rd edition, 1957.
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